Civilian Protection in War
24 August 2023
24 August 2023
Today is the eighteen-month anniversary of Russia’s devastating invasion of Ukraine. Ukraine’s summer counter-offensive has made little headway. Now, both Ukraine and Russia are trying to develop the ability to resource their troops for a longer-term conflict. They want to develop the capacity to sustain the fighting over the next year, two years, three years or however long it takes. As Christians and churches, we need to pray even more earnestly for peace yet at the same time we must address the excesses in the conduct of war.
On both sides, killed and injured are well in excess of 100,000. A country with a population of 43 million has 8 million refugees (the largest numbers are in Poland, Russia and Germany) and at least a further 5 million people internally displaced in Ukraine. That would suggest that as much as one in three of the population have had to leave their homes.
All war is barbaric but this one has been particularly brutal. In December of last year, Archbishop Justin Welby visited Irpin and Bucha as an act of solidarity following the mass executions of civilians. “Their blood calls from here, from this land, to heaven” he said while standing at the site of a mass grave. “A good ear must hear the cry of that blood”.[1] The evidence for such atrocities must be documented in the hope that there might later be an account of how and why they took place, and maybe also a reckoning for the perpetrators.
Civilian protection in war is a fundamental principle that we must strive to maintain. War is tragic but some actions in war are criminal. Russia was forced to make a major retreat in April 2022 and is now faced with the prospect of being beaten back in the Southern provinces. It has responded by taking war-fighting to a new level of destruction.
These excesses in war need to be named, as otherwise there is a danger that they become accepted as inevitable. In the midst of war, criticism from state leaders across the world will often be partisan and muted. As civilians have greater freedom to speak up for citizens wherever they may be. Mindful of God’s love and grace to all let’s name the abuses so that when this war comes to an end we can hope to re-affirm our common humanity and recover vital international norms.
A new resource is available to help us think broadly about the Russian invasion and ensuing conflict and the situation of churches in Ukraine and Russia. We welcome your feedback in order that in the midst of suffering we can think about peace and the roles that our churches might eventually play.
Steve Hucklesby
Policy Adviser
Joint Public Issues Team
The Russian Invasion of Ukraine: a briefing and resource for reflection, discussion and action.
The Joint Public Issues Team have produced this briefing and supporting resources to engage with the challenging questions posed by Russia’s invasion of Ukraine.
[1] Archbishop of Canterbury visits Irpin and Bucha | The Archbishop of Canterbury
[2] Dam Attack Is Europe's Worst Disaster 'Since Chernobyl' | HuffPost UK Politics (huffingtonpost.co.uk)
[3] Ukraine: Banned Landmines Harm Civilians | Human Rights Watch (hrw.org)
[4] Screening companies for involvement in cluster munition production has become a vital exercise for mainstream banks and institutional investors.
[5] Why the US should change course on sending cluster munitions to Ukraine (jpit.uk)