Saturday 19 April 2025
They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. (vs 40-41)
Background
After the intensity and turmoil of the Holy Week events, Holy Saturday, which is located between two deeply significant holy days (Good Friday when Jesus was put to death and Easter Day when he rises from the dead) can offer space for quiet reflection. Although shrouded in the exhaustion and numbness of grief and loss, there is a sense of mystery and curiosity about what has happened to Jesus. Understandably, it may be a lonely time too, trapped in the uncertainty of what the future might hold – of lost hopes and dreams.
Jesus was crucified on the Friday, and according to Jewish law his body had to be buried before nightfall, on the eve of the Jewish Sabbath, the day of rest. The care of Jesus’ body has become the priority of two men who come in from the shadows, seemingly drawn to him in commitment and discipleship, after experiencing the horror of his death on the Cross.
They are two men of prominence and power: Nicodemus the Pharisee who came to Jesus under the cover of night to question him (John 3:1-21) and Joseph of Arimathea, a member of the Council, described as a good and righteous man (Luke 23.50). Joseph is bold enough now to approach Pilate openly for the body.
Jesus’ body is treated with devotion and dignity. It's embalmed in royal fashion with an extravagant mix of spices and careful linen binding. Myrrh, one of the gifts given to Jesus at his birth by a wise man, is used now to bring a fragrant aroma at his death.
Jesus would have been laid to rest on a ledge in the new tomb which was likely to be big enough to allow for a couple of people at least to walk in. It is suggested that this is the personal tomb of Joseph of Arimathea, hollowed out in the rock by himself (Matthew 27:57-61).
The tomb is in the garden, close to the place of crucifixion. In one sense, despite the despair of death, Jesus has not moved far away and his tomb located in surroundings that hint of new life and the hope of growth.
To Ponder:
- Joseph of Arimathea and Nicodemus play a significant role following the death of Jesus. Do you identify with them in any way? Do their reactions help you to reflect more deeply on experiences of death?
- How are you feeling on this Holy Saturday? Are you resting between Good Friday and Easter Sunday? What care do you need – from God and from other people?
- Have you ever felt 'held captive in a tomb'? Is there anything holding you back from true fullness of life?
Prayer
God of compassion, be with those who are grieving today; those who face an uncertain future; those experiencing a time of change and transition. And please shelter me in your care; be my rock of refuge; inspire me as I wait in hope for you. In the name of Jesus. Amen.
Bible notes author: The Revd Debbie Lucas
Debbie Lucas is the Superintendent of the South Holderness Circuit, Yorkshire North & East District.