Tuesday 12 May 2020

Psalm: Psalm 37:12-29

Background

As with all the stories of miraculous healing in the Bible, the modern reader is faced with a choice, either to accept it at face value or to seek an explanation more in accord with present-day understanding. Was Tabitha really dead? Has a story about healing been transformed in the process of being passed on into one about the raising of the dead? Whichever approach the reader adopts it is important to recognise that the episode is included because it illustrates the healing and restoring power of the risen Jesus. His compassionate ministry did not end with his crucifixion, for what happens is not due to Peter but to the Lord to whom he prays.

Tabitha (or, in Greek, Dorcas – both names mean ‘Gazelle’) is a disciple and clearly well-to-do. She is generous and runs a women’s sewing circle. She is a widow, as are the members of her circle. They are the prototype of many community groups providing company and activities today.

The reference in verse 41 to "saints and widows" may occasion surprise. ‘Saints’ does not, as it would today, imply moral excellence. It is simply one of the standard terms for those referred to as ‘disciples’ in verse 38 and includes women like Tabitha herself (verse 36). Widows are separately mentioned, perhaps because, like some church-based groups today, not all had embraced Christian faith.

To Ponder:

• Is all healing the work of the risen Jesus using human agency?
• What challenge does Tabitha present to the community to which you belong?
• What is your answer to the question: ‘Did it really happen?’